Results for 'Jeffrey L. Kirchmeier'

982 found
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  1. Learning and development in neural networks: the importance of starting small.Jeffrey L. Elman - 1993 - Cognition 48 (1):71-99.
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  2.  39
    Levinas and the Philosophy of Religion.Jeffrey L. Kosky - 2001 - Indiana University Press.
    Levinas and the Philosophy of Religion Jeffrey L. Kosky Reveals the interplay of phenomenology and religion in Levinas’s thought. "Kosky examines Levinas’s thought from the perspective of the philosophy of religion and he does so in a way that is attentive to the philosophical nuances of Levinas’s argument.... an insightful, well written, and carefully documented study... that uniquely illuminates Levinas’s work." —John D. Caputo For readers who suspect there is no place for religion and morality in postmodern philosophy, (...) L. Kosky suggests otherwise in this skillful interpretation of the ethical and religious dimensions of Emmanuel Levinas’s thought. Placing Levinas in relation to Hegel and Nietzsche, Husserl and Heidegger, Derrida and Marion, Kosky develops religious themes found in Levinas’s work and offers a way to think and speak about ethics and morality within the horizons of contemporary philosophy of religion. Kosky embraces the entire scope of Levinas’s writings, from Totality and Infinity to Otherwise than Being, contrasting Levinas’s early religious and moral thought with that of his later works while exploring the nature of phenomenological reduction, the relation of religion and philosophy, the question of whether Levinas can be considered a Jewish thinker, and the religious and theological import of Levinas’s phenomenology. Kosky stresses that Levinas is first and foremost a phenomenologist and that the relationship between religion and philosophy in his ethics should cast doubt on the assumption that a natural or inevitable link exists between deconstruction and atheism. Jeffrey L. Kosky is translator of On Descartes’ Metaphysical Prism: The Constitution and the Limits of Onto-theo-logy in Cartesian Thought by Jean-Luc Marion. He has taught at Williams College. Indiana Series in the Philosophy of Religion—Merold Westphal, general editor May 2001 272 pages, 6 1/8 x 9 1/4, bibl., index, append. cloth 0-253-33925-1 $39.95 s / £30.50. (shrink)
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  3. On the Meaning of Words and Dinosaur Bones: Lexical Knowledge Without a Lexicon.Jeffrey L. Elman - 2009 - Cognitive Science 33 (4):547-582.
    Although for many years a sharp distinction has been made in language research between rules and words—with primary interest on rules—this distinction is now blurred in many theories. If anything, the focus of attention has shifted in recent years in favor of words. Results from many different areas of language research suggest that the lexicon is representationally rich, that it is the source of much productive behavior, and that lexically specific information plays a critical and early role in the interpretation (...)
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  4. (1 other version)Finding Structure in Time.Jeffrey L. Elman - 1990 - Cognitive Science 14 (2):179-211.
    Time underlies many interesting human behaviors. Thus, the question of how to represent time in connectionist models is very important. One approach is to represent time implicitly by its effects on processing rather than explicitly (as in a spatial representation). The current report develops a proposal along these lines first described by Jordan (1986) which involves the use of recurrent links in order to provide networks with a dynamic memory. In this approach, hidden unit patterns are fed back to themselves: (...)
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  5.  49
    A model of event knowledge.Jeffrey L. Elman & Ken McRae - 2019 - Psychological Review 126 (2):252-291.
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  6.  22
    Constructions in Kant’s Philosophy of Physics.Jeffrey L. Wilson - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 1571-1580.
    The construction of geometrical concepts is familiar to readers of Kant’s _Critique of Pure Reason_ and _Prolegomena_ as the “shining example” [_glänzendes Beispiel_] of a priori cognition. So when Kant begins to offer constructions of concepts in physics in the _Metaphysical Foundations of Natural Science_, it seems unproblematic that mathematics is being applied to matter in motion. Much of Kant’s rhetoric suggests that nothing extraordinary is going on. And yet, constructions in Kant’s philosophy of physics display such peculiarities in comparison (...)
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  7.  34
    La libération de l'otage.Jeffrey L. Kosky - 2006 - Les Etudes Philosophiques 78 (3):335.
    La pensée de Lévinas, du début jusqu’à la fin, est animée par le souci de libérer le moi du « mal de l’être » – c’est-à-dire, de l’expérience de l’être anonyme et irrémissible, sans fin ni commencement, que Lévinas nomme il y a. Dans les premiers ouvrages , l’autofondation du sujet répond à ce souci, mais cette tentative de libération échoue en tant qu’elle condamne le sujet à la présence toujours présente de lui-même et à sa persévérance dans l’effort d’être. (...)
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  8.  19
    ‘Love Strong as Death’.Jeffrey L. Kosky - 2022 - In Kevin Hart & Michael A. Singer (eds.), The Exorbitant: Emmanuel Levinas Between Jews and Christians. Fordham University Press. pp. 108-129.
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  9.  11
    The Schematism of Possession in the Early Rechtslehre Drafts.Jeffrey L. Wilson - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 1923-1930.
    Kant insists in the Rechtslehre that the right of possession is intelligible and abstracts from all sensible conditions but often maintains in his earlier drafts that empirical possession serves as the schema of intelligible possession. This paper addresses the questions, Why does Kant think in the early drafts that the right of possession requires a schematism? What work is this schematism meant to do? How does it operate in detail? What similarities between the schematism of possession and the first Critique (...)
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  10.  28
    H19, a tumour suppressing RNA?Jeffrey L. Wrana - 1994 - Bioessays 16 (2):89-90.
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  11. JONATHAN St. BT EVANS (University of Plymouth) The mental model theory of conditional reasoning: critical appraisal and revision, l-20.Jeffrey L. Elman, Francesca Ge Happe, Richard D. Platt & Richard A. Griggs - 1993 - Cognition 48:30-5.
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  12.  10
    The human in question: Augustinian dimensions in Jean-Luc Marion.Jeffrey L. Kosky - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 103-119.
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  13.  50
    The chinese classic of family reverence: A philosophical translation of the xiaojing– by Henry Rosemont, jr. and Roger T. Ames.Jeffrey L. Richey - 2010 - Journal of Chinese Philosophy 37 (1):144-147.
  14.  37
    After the Death of God: Emmanuel Levinas and the Ethical Possibility of God.Jeffrey L. Kosky - 1996 - Journal of Religious Ethics 24 (2):235 - 259.
    Levinas holds that ethics provides a figure of philosophical thought that is not ordered metaphysically and so allows us to explicate the significance of God whose fate is not linked with that of metaphysics, and his descrip- tion of ethics permits philosophy to bypass historical revelations pre- served by religious traditions as it articulates this significance of God. Nevertheless, Levinas's attempt to save the name "God" for that which responsibility witnesses is troubled in several ways: the responsible self cannot tell, (...)
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  15.  18
    Local Gambling Norms and Audit Pricing.Jeffrey L. Callen & Xiaohua Fang - 2020 - Journal of Business Ethics 164 (1):151-173.
    This study investigates whether local gambling norms are associated with audit pricing. Using a religion-based measure of local social gambling norms, we find strong evidence that public firms located in U.S. counties with more liberal gambling norms exhibit higher levels of audit fees. This result is consistent with our view that, as an important external risk factor, clients’ local gambling norms influence audit pricing decisions. Our findings are robust to a battery of sensitivity tests, including non-religion based measures of liberal (...)
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  16.  37
    American Catholic Philosophical Quarterly 220.Jeffrey L. Nicholas, Nalin Ranasinghe, Rohnn B. Sanderson, Marc A. Pugliese & José Filipe Silva - 2013 - American Catholic Philosophical Quarterly 87 (1):219 - 220.
    Books Received listing for: American Catholic Philosophical Quarterly: Journal of the American Catholic Philosophical Association. Winter2013, Vol. 87 Issue 1, p219-220. 2p.
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  17.  41
    Fictions of Childhood: Toward a Sociohistorical Approach to Human Development.Jeffrey L. Lewis & Karen Ann Watson-Gegeo - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (1):3-33.
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  18.  29
    Braver, Lee., Groundless Grounds: A Study of Wittgenstein and Heidegger.Jeffrey L. Powell - 2013 - Review of Metaphysics 66 (3):567-568.
  19.  30
    Spiritual Death/Poetic Death.Jeffrey L. Powell - 2004 - International Studies in Philosophy 36 (4):89-101.
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  20.  69
    The Abyss of Repetition.Jeffrey L. Powell - 2010 - Epoché: A Journal for the History of Philosophy 14 (2):363-382.
    This essay concerns various difficulties encountered in the attempt to assess the relation between Heidegger and Nietzsche. More specifically, those difficulties are due to the notion and function of repetition in the texts of both Heidegger and Nietzsche. I attempt to provide an analysis of repetition in the Heidegger of Being and Time and surrounding texts (e.g., Plato’s Sophist and Grundbegriffe der aristotelischen Philosophie). Following this attempt, I then examine the transformed notion of repetition operative in the now famous text (...)
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  21.  9
    Levinas and the Trauma of Responsibility: The Ethical Significance of Time by Cynthia D. Coe.Jeffrey L. Kosky - 2019 - Review of Metaphysics 73 (2):359-361.
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  22.  22
    When the Subjects Are Hospital Staff, Is It Ethical (Or Possible) to Get Informed Consent?Jeffrey L. Geller & Charles W. Lidz - 1987 - IRB: Ethics & Human Research 9 (5):4.
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  23. The Print's First Kiss: A Rhetorical Investigation of the Implied Reader in the Fourth Gospel.Jeffrey L. Staley - 1988
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  24.  31
    A step towards a phenomenological account of gratitude.Jeffrey L. Thayne - 2020 - Journal of Theoretical and Philosophical Psychology 40 (4):264-270.
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  25.  14
    On Descartes' Metaphysical Prism: The Constitution and the Limits of Onto-Theo-Logy in Cartesian Thought.Jeffrey L. Kosky (ed.) - 1999 - Chicago: University of Chicago Press.
    Does Descartes belong to metaphysics? What do we mean when we say "metaphysics"? These questions form the point of departure for Jean-Luc Marion's groundbreaking study of Cartesian thought. Analyses of Descartes' notion of the _ego_ and his idea of God show that if Descartes represents the fullest example of metaphysics, he no less transgresses its limits. Writing as philosopher and historian of philosophy, Marion uses Heidegger's concept of metaphysics to interpret the Cartesian corpus—an interpretation strangely omitted from Heidegger's own history (...)
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  26.  22
    Military Psychology and Moral Dilemmas: The Military Response.Jeffrey L. House - 1980 - Hastings Center Report 10 (4):25-26.
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  27.  31
    Historical Dictionary of Kant and Kantianism (review).Jeffrey L. Wilson & Jeffrey Wilson - 2012 - Journal of the History of Philosophy 50 (2):300-301.
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  28.  41
    A premature retreat to nativism.Jeffrey L. Sokolov & Catherine E. Snow - 1991 - Behavioral and Brain Sciences 14 (4):635-636.
  29. Faith, Reason and History in Early Modern Catholic Biblical Interpretation : Fr. Richard Simon and St. Thomas More.Jeffrey L. Morrow - 2015 - New Blackfriars 96 (1066):658-673.
    This article contrasts St. Thomas More's theoretical work on the role of faith and history in biblical exegesis with that of Fr. Richard Simon. I argue that, although Simon's work appears to be a critique of his more skeptical contemporaries like Hobbes and Spinoza, in reality he is carrying their work forward. I argue that More's union of faith and reason, theology and history, is more promising than Simon's for Catholic theological biblical exegesis.
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  30.  54
    Revisiting 'Beyond Leave No Trace'.Jeffrey L. Marion, Ben Lawhon, Wade M. Vagias & Peter Newman - 2011 - Ethics, Policy and Environment 14 (2):231 - 237.
    Ethics, Policy & Environment, Volume 14, Issue 2, Page 231-237, June 2011.
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  31. An excess of happiness.Jeffrey L. Kosky - 2017 - In Antonio Calcagno, Steve G. Lofts, Rachel Bath & Kathryn Lawson (eds.), _Breached Horizons: The Philosophy of Jean-Luc Marion_, eds. Rachel Bath, Kathryn Lawson, Steven G. Lofts, Antonio Calcagno. New York; London: Rowman & Littlefield International.
     
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  32. First Philosophy and Religion in the Ethical Thought of Levinas.Jeffrey L. Kosky - 1996 - Dissertation, The University of Chicago
    The dissertation focuses on the work of Emmanuel Levinas. In claiming "ethics is first philosophy," Levinas helps overcome the perceived indifference to ethical concerns among post-modern thinkers. However, it is often overlooked that this claim is as much about philosophy as it is about the importance of ethics. The dissertation explains why Levinas' philosophy turns to ethics and what philosophy is capable of once it has adopted this ethical figure. ;The first section is devoted to Levinas' Totality and Infinity. There, (...)
     
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  33. Love strong as death : Levinas and Heidegger.Jeffrey L. Kosky - 2010 - In Kevin Hart & Michael Alan Signer (eds.), The exorbitant: Emmanuel Levinas between Jews and Christians. New York: Fordham University Press.
  34.  76
    The Blessings of a Friendship: Maurice Blanchot and Levinas Studies.Jeffrey L. Kosky - 2005 - Levinas Studies 1:157-171.
    Levinas scholarship in English has come a long way since his major philosophical works were translated some 35 years ago. Almost all the writings appear in English, and it is not a great exaggeration to say that the major theses have been explained and the major problems exposed. The task now is to make this seeming point of arrival into a new beginning. For students interested in exploring new directions in Levinas studies, a reading of Maurice Blanchot could prove immensely (...)
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  35.  23
    Levinas and the Question of Friendship.Jeffrey L. Kosky - 2005 - Levinas Studies 1:139-156.
    We take our bearings from Francesco Negri — Although many persons attribute the origin of letter writing to various causes, I however believe that one to be closer to the truth that we have received, handed down by memory, from the ancient stories of Turpilius: namely, that the letter was invented for no other purpose than that we should make absent friends once more present [absentes amicos presentes redderemus] and that by regarding [intuentes] their letters we mightfor a time restore (...)
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  36.  11
    Introduction To Science and Technology Studies.Jeffrey L. Sturchio - 1985 - Bulletin of Science, Technology and Society 5 (4):373-376.
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  37.  57
    Ethical clinical practice and sport psychology: When two worlds collide.Jeffrey L. Brown & Karen D. Cogan - 2006 - Ethics and Behavior 16 (1):15 – 23.
    From their own practices, the authors offer insight into potential ethical dilemmas that may frequently develop in an applied psychology setting in which sport psychology is also being practiced. Specific ethical situations offered for the reader's consideration include confidentiality with coaches, administration, parents, and athlete-clients; accountability in ethical billing practices and accurate diagnosing; identification of ethical boundaries in nontraditional practice settings (locker room, field, rink, etc.); and establishment of professional competence as it relates to professional practice and marketing.
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  38.  17
    Celestial Divination in Esarhaddon’s Aššur A Inscription.Jeffrey L. Cooley - 2021 - Journal of the American Oriental Society 135 (1):131.
    The goal of this essay is to begin the study of the handful of references to celestial divination found in the Assyrian royal inscriptions from the perspective of propaganda analysis by approaching one text in particular, Esarhaddon’s Aššur A inscription. This inquiry helps to solve some of the outstanding problems in regard to the celestial phenomena recorded in these inscriptions and their mantic implications.
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  39.  43
    Peirce on God, Reality and Personality.Jeffrey L. Kasser - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Alternative Ultimate Realities. Springer. pp. 431--440.
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  40.  22
    The Non-Communist Left in Latin America.Jeffrey L. Klaiber - 1971 - Journal of the History of Ideas 32 (4):607.
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  41.  17
    Cut Off from Its Wellspring: The Politics behind the Divorce of Scripture from Catholic Moral Theology.Jeffrey L. Morrow - 2015 - Heythrop Journal 56 (4):547-558.
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  42.  56
    J.R.R. Tolkien and C.S. Lewis in Light of Hans Urs von Balthasar.Jeffrey L. Morrow - 2004 - Renascence 56 (3):181-196.
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  43.  59
    Language as a dynamical system.Jeffrey L. Elman - 1995 - In Tim van Gelder & Robert Port (eds.), Mind As Motion: Explorations in the Dynamics of Cognition. MIT Press. pp. 195--223.
  44.  9
    Explorations in the Theology of Benedict XVI ed. by John C. Cavadini.Jeffrey L. Morrow - 2016 - The Thomist 80 (3):493-497.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Explorations in the Theology of Benedict XVI ed. by John C. CavadiniJeffrey L. MorrowExplorations in the Theology of Benedict XVI. Edited by John C. Cavadini. Notre Dame, Ind.: University of Notre Dame Press, 2012. Pp. viii + 318. $30.00 (cloth). ISBN: 978-0-268-02309-6.Pope Emeritus Benedict XVI is arguably the greatest theologian to ascend to the chair of St. Peter in centuries. His theological output even prior to becoming pope (...)
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  45.  20
    General and specific factors in the intersensory transfer of form.Jeffrey L. Clark, Joel S. Warm & Donald A. Schumsky - 1972 - Journal of Experimental Psychology 95 (1):184.
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  46.  30
    An ethics code postmortem: The national religious broadcasters' eficom.Jeffrey L. Courtright - 1996 - Journal of Mass Media Ethics 11 (4):223 – 235.
    All ethics codes serve an argumentativefunction to improve public opinion, avoid government regulation, and produce ethical behavior among members. The National Religious Broadcasters' increased eforts to enforce its code illustrates the potential for three dificnlties to surface when organizations use codes to justify their activities. Organizations tend to limit public discussions to the code 's existence, and shorthand descriptions of it, fail to address enforceability problems, and assume that the code will change corporate culture. To overcome these problems, ongoing maintenance (...)
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  47.  48
    Importance of Path Planning Variability: A Simulation Study.Jeffrey L. Krichmar & Chuanxiuyue He - 2023 - Topics in Cognitive Science 15 (1):139-162.
    Individuals vary in the way they navigate through space. Some take novel shortcuts, while others rely on known routes to find their way around. We wondered how and why there is so much variation in the population. To address this, we first compared the trajectories of 368 human subjects navigating a virtual maze with simulated trajectories. The simulated trajectories were generated by strategy-based path planning algorithms from robotics. Based on the similarities between human trajectories and different strategy-based simulated trajectories, we (...)
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  48.  37
    An enlightened madness.Jeffrey L. Powell - 2002 - Human Studies 25 (3):311-316.
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  49.  28
    Teaching Confucianism.Jeffrey L. Richey (ed.) - 2008 - New York: Oxford University Press.
    Even the most casual observer of Chinese society is aware of the tremendous significance of Confucianism as a linchpin of both ancient and modern Chinese identity. Furthermore, the Confucian tradition has exercised enormous influence over the values and institutions of the other cultures of East Asia, an influence that continues to be important in the global Asian diaspora. If forecasters are correct in labeling the 21st century 'the Chinese century,' teachers and scholars of religious studies and theology will be called (...)
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  50.  18
    Connectionism, Artificial Life, and Dynamical Systems.Jeffrey L. Elman - 1998 - In George Graham & William Bechtel (eds.), A Companion to Cognitive Science. Blackwell. pp. 488–505.
    Periodically in science there arrive on the scene what appear to be dramatically new theoretical frameworks (what the philosopher of science Thomas Kuhn has called paradigm shifts). Characteristic of such changes in perspective is the recasting of old problems in new terms. By altering the conceptual vocabulary we use to think about problems, we may discover solutions which were obscured by prior ways of thinking about things. Connectionism, artificial life, and dynamical systems are all approaches to cognition which are relatively (...)
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